Paradiso: The Fifth Sphere, Cacciaguida Explains Dante's Banishment
In Cacciaguida's explanation of the exile from his homeland that Dante must face, he explains that the time will seem bleak but that the Truth will be revealed over time to men, vindicating Dante's innocence and shaming his accusers through their own culpability. Though Dante will "come to learn how bitter as salt and stone/ is the bread of others, how hard the way that goes/ up and down stairs that never are [his] own" (58-60), he will remain strong in his faith and just and temperate in his response to his exile, for, as Aristotle writes, actions "are called just and temperate when they are such as the just or the temperate man would do," and Dante has already in his spiritual journey oriented himself to the good as we will be further instructed by the eagle in the next sphere.




In writing of his exile from Florence, Dante the Poet comes closest in this canto of actually mentioning his family. He writes in Cacciaguida's explanation, "All that you held most dear you will put by/ and leave behind you" (55-6), but he adds that his worst worry won't be the loss of his family but the new company he will find himself among. At the very moment where he could have spoken of Gemma Donati and his four children, he veers away from it -- the story is about his love for Beatrice, after all, and mention of a wife complicates things when in the presence of a mistress.
What Caccagiuda provides him, though, is something very important to his focus in the Comedy, the articulation of his exile in non-cryptic, rational terms -- every other mention of it has been partial and unclear, sometimes even spiteful as in the case of Vanni Fucci's declaration in the seventh bolgia of hell's eighth circle that he tells Dante such a prophecy to grieve him. Far from any such desire, Cacciaguida puts the prophecy in context, comforting Dante and letting him know that God's love will carry him through it and finally vindicate him. What else is the role of a father if not to comfort his scared child and with a wave of his arm whisk away the nightmares of the witching hours and raise the dawn with a lift of his smile?
S.



In writing of his exile from Florence, Dante the Poet comes closest in this canto of actually mentioning his family. He writes in Cacciaguida's explanation, "All that you held most dear you will put by/ and leave behind you" (55-6), but he adds that his worst worry won't be the loss of his family but the new company he will find himself among. At the very moment where he could have spoken of Gemma Donati and his four children, he veers away from it -- the story is about his love for Beatrice, after all, and mention of a wife complicates things when in the presence of a mistress.
What Caccagiuda provides him, though, is something very important to his focus in the Comedy, the articulation of his exile in non-cryptic, rational terms -- every other mention of it has been partial and unclear, sometimes even spiteful as in the case of Vanni Fucci's declaration in the seventh bolgia of hell's eighth circle that he tells Dante such a prophecy to grieve him. Far from any such desire, Cacciaguida puts the prophecy in context, comforting Dante and letting him know that God's love will carry him through it and finally vindicate him. What else is the role of a father if not to comfort his scared child and with a wave of his arm whisk away the nightmares of the witching hours and raise the dawn with a lift of his smile?
S.


8 Comments:
J Gallagher's commentary remarks that this Canto, the center one of Paradiso, is a favorite with many Dante observers. But he doesn't say why! Let me guess: 1) It brings so much of the Comedy together with events from the previous canticles; 2) It unites Dante's personal life in a very positive way to his travel through Hell, Purgatory, and Heaven; 3) the poetry is proverbial: "You will come to learn how salty tastes another man's bread, and how rough is the road going down and up another man's stairs." (58-60); 4) none of the above?
Hehe, Fr. Earl, all of the above, and, likely a couple more:
4) It justifies Dante's harsh condemnation of those who needed chastisement.
5) It ties Dante's personal life to his political life.
Anyone think of more?
S.
Paradise Canto 17
It would be an awesome responsibility to be given the gift of a glimpse of heaven and then returned to earth to pass on the word and reality. At the same time it would be a daunting task to record and to report all that was seen and said and experienced and felt; knowing upon your return you would have to confront people much like yourself before you received this awesome gift. Who would believe? Is this an impossible task? “But do not hate your neighbors: your future stretches far beyond the reach of what they do and far beyond the punishment of wretches.” There it is. Dante puts it out there. I’m thinking this might be the way of the Preacher sometime; he will talk about that glimpse of heaven and no one will believe and their disconnection will trouble him. He may get tired and he may dislike them but he must tell them the truth and look beyond to what lies ahead in Paradise. “For if your voice is bitter when first tested upon the palate, it shall yet become a living nutriment when it is digested.” I think we better keep this in mind when the crowds start throwing eggs and rotten tomatoes and barbs and bullets during our homilies. It could be worse – we could do all this without that precious gift of what lies ahead in Paradise.
Imagine, Marioneteer, how hard it might be to penetrate even the faithful with the sweetness and light of God's word. If you remember Plato's Allegory of the Cave or Troy's Cassandra, you'll know that the hardest people to convince are sometimes those sitting in our pews every week because they think they know the story by heart while the pagan hasn't yet recorded it into his memory.
S.
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